Showing posts with label mythology. Show all posts
Showing posts with label mythology. Show all posts

Tuesday, March 27, 2018

Danae (1900)

Carolus-Duran: Danäe

Danäe is depicted here locked away from the reach of all men by her father - well, almost - and down from the roof comes Zeus in the shower of gold.

In Greek myth, Danäe was the royal daughter of Acrisius, an ancient king of Argos. After an oracle warned her father that Danäe's son would someday kill him, Acrisius had his daughter shut up inside a sealed room, atop an impenetrable bronze tower, away from all men. However, Zeus -- the amorous and all-powerful king of gods - desired Danäe. He came to her through the roof of the sealed chamber, in the form of a shower of gold that poured down into her lap. As a result of this union, Danäe had a son - Perseus - the hero who later took on the chilling Medusa. [John Singer Sargent Virtual Gallery]

Saturday, January 27, 2018

The Daughters of Atlas (1896)

Paul Alexandre Alfred Leroy: The Daughters of Atlas

Traditionally known as the Pleiades, the seven daughters of the titan Atlas and the sea nymph Pleione were nymphs in Artemis' train and, together with the seven Hyades, were the caretakers of the infant Bacchus. When Atlas was forced to hold the heavens on his shoulders, Zeus transformed the Pleiades into doves, then stars, to keep their father company in the sky (and to keep the daughters away from desiring men). Beyond the evident beauty of the maidens, Le Roy's work lacks a direct narrative connection with the mythological tale—or the work of Le Roy's fellow artists, such as William Bouguereau, who painted the daughters in more expected ways, floating in a star-filled sky, their loose tresses covering their supple bodies. Rather than employing Greco-Roman overtones, Le Roy's Pleiades are dark-haired huntresses, wearing cloth woven with tribal patterns, keenly watching for prey, waiting to release sharp arrows and long spears to add to their kill of a young gazelle. Contemporary audiences appreciated this mixture of exotic beauty and wild strength and how the work's Orientalist elements innovated the well-known tale and its visual tropes. The writer Thiébault-Sisson thrilled over Les Filles d'Atlas, "girls who dominate the plains" set against a realistically depicted arid desert, "orientalist landscape" that demonstrated Le Roy's "understanding of the Algerian environment that he loved. All is executed in a harmonious and soft quality, and one wonders at the marvel of the nudes with their fresh and pink complexions". [Sotheby's]

Friday, December 15, 2017

The Knight of the Flowers (1894)

Georges Rochegrosse: The Knight of the Flowers

From the moment they were created, the operas of Richard Wagner aroused great admiration, particularly from the artists of the Symbolist generation who took many of his subjects as inspiration for their paintings. Thirsting after an ideal, they were overwhelmed by the power of this musician who brought the great myths and old legends back to life. When Rochegrosse painted The Knight of the Flowers he was pursuing his ambition to move closer to the refined and elitist aesthetic of the Symbolists, and to take advantage of the huge popularity of the English Pre-Raphaelites at that time. In 1894, the year when the The Knight was exhibited at the Salon, he also designed, with Francis Auburtin, the sets for the play The Sleeping Beauty, presented at the Théâtre de l'Oeuvre, with costumes by Edward Burne-Jones. So it is not surprising to see him take his inspiration from Parsifal (1882) for this painting.

Rochegrosse depicts the moment when Parsifal, the chaste hero destined to find the Holy Grail, has just struck down the guardians of the castle of the magician Klingsor. He moves away into the enchanted garden, deaf to the calls of the flower maidens, femmes fatales scantily clad in narcissi, peonies, roses, irises, tulips, violets and hydrangeas.

Compared to the majority of Wagnerian paintings that are often rather dark and tragic, this view is quite unexpected. Perhaps fearing criticism, Rochegrosse explained in the Journal des Débats of 2 June 1894 that he had intentionally distanced himself from the opera libretto in order to represent "the central idea of the scene": this human being who was immune to temptation because he was "obsessed with the ideal". Eventually he received critical acclaim, and the State bought the work for the Musée du Luxembourg. Rochegrosse had adapted his work perfectly to the tastes of the time by painting a picture that looked modern: he tackled a Symbolist subject in a Realist style, adding a touch of Impressionism in his treatment of the landscape and vegetation. Moreover, the very graphic interpretation of temptation gives the whole image a carnal dimension that the public could not have failed to notice. [Musée d'Orsay]

Monday, September 11, 2017

Pygmalion and Galatea (1890)

Jean-Léon Gérôme: Pygmalion and Galatea

Between 1890 and 1892, Gérôme made both painted and sculpted variations on the theme of Pygmalion and Galatea, the tale recounted in Ovid’s Metamorphoses (Book X, lines 243–97). All depict the moment when the sculpture of Galatea was brought to life by the goddess Venus, in fulfillment of Pygmalion’s wish for a wife as beautiful as the sculpture he created. Gérôme’s correspondence with his biographer Fanny Field Hering provides information about the origins of the present picture. In 1890 the artist remarked that he had begun painting Pygmalion and Galatea, stating that he was trying to rejuvenate the subject, which he thought very hackneyed, and adding that the picture would depict the statue coming to life. In November 1890, he mentioned Pygmalion and Galatea among several pictures that he had painted the prior summer, which were nearly finished. [Metropolitan Museum of Art]

Wednesday, August 23, 2017

L'amour et Psyche (1889)

William Bouguereau: L'amour et Psyche

William Bouguereau arrived in Paris from the provinces in 1846 at the age of 20; he was determined to build a career as an artist. He immediately joined the atelier of the esteemed painter François-Édouard Picot, and soon after persuaded Picot to recommend him for entry to the École des Beaux-Arts. While he was barely accepted, placing ninety-ninth out of 100 applicants, Bouguereau went on to achieve extraordinary fame and popularity, becoming one of the most critically and commercially successful painters of his day.

By 1899, the year L'Amour et Psychè was painted, Bouguereau had attained a level of success likely unimaginable for a once quiet boy from a modest family in La Rochelle. He had received countless medals at various juried exhibitions both in France and abroad; secured numerous important public and private commissions; was named professor at the École des Beaux-Arts; and was made Officer of the Légion d'honneur, one of the most prestigious decorations in France.  Painted in the last decade of the 19th century,  L'Amour et Psyché embodies the culmination of Bouguereau's long and successful career.  It displays his consummate artistic ability, particularly in rendering the human form, where his two protagonists appear as if created by real flesh and bone rather than paint and brush.  From a commercial point of view,  L'Amour et Psyché represents Bouguereau's keen understanding of contemporary popular taste, an appreciation which had evolved throughout his career. In fact, this painting is almost the polar opposite of his monumental early masterpiece, Dante et Virgile aux Enfers from 1850, the type of painting he himself acknowledged would never appeal to the main-stream art buying public.

Our painting is closely related to two other versions of the subject painted earlier in Bouguereau's career. In 1889, he created Psyché et l'Amour, his first life-size version of the mythological lovers as young adults hovering mid-air. That same year he created another version of this subject, L'Amour et Psyché, enfants, this time depicting the characters as young children resting on, rather than soaring through, the clouds, with Cupid pulling a reluctant Psyche toward him for a kiss. Five years later Bouguereau returned to the theme of the two lovers as young adults, creating Le ravissement de Psyché (1895), which also features a full-size Cupid and Psyche traveling to Cupid's celestial lair. Bouguereau's repeated return to this subject of young adult lovers featured in a large-scale, full-size format attests to its enduring popularity and the artist's personal satisfaction with his interpretation of it.

The tale of Cupid and Psyche greatly appealed to turn-of-the-century audiences for its obvious themes of love, beauty, jealousy and perseverance; with the ultimate conclusion that love conquers all. As the story goes, Psyche, a young mortal woman of exceptional beauty, drives the powerful goddess of Love, Venus, into a jealous rage. Venus in turn commands her son Cupid to use his famous golden arrow to make Psyche fall eternally in love with a monster. Cupid approaches Psyche in her sleep and, upon seeing her, is too overcome with her beauty, accidentally scratching himself with his arrow. Victim of his own trickery, he falls deeply in love with the human girl. After a complex series of trials and tests created by Venus to destroy Psyche, the young mortal woman prevails and she and Cupid are united in a marriage blessed by Jupiter. Psyche is ultimately transformed into a goddess.

In L'Amour et Psyché, the two figures are a physical embodiment of the transportive power of love, as Cupid is literally moving Psyche through the air, away from Earthly hardships, and toward a celestial world. Cupid's role as Psyche's protector is reinforced by his lean physical strength and broad, outstretched wings. Psyche, appearing demure in his firm embrace, is often identified by butterfly wings, as her name in Greek literally means "soul" or "butterfly," and she has come to represent the human spirit's ability to emerge from darkness. She is particularly striking in her distinctly feminine physique, which is accentuated by her position in Cupid's arms. The origins of this pose are found in a preparatory drawing (fig.4); it is also interesting to note that Bouguereau's decision to show the back of Psyche rather than the frontal pose of the 1889 and 1895 versions, recalls an earlier motif that he used in his 1884, L'Etoile perdue. Additionally, Bouguereau worked out the final composition by repeating the two figures in a variety of interchangeable poses on separate sheets of drawings. Once he had settled on the final composition, he made a small, almost "impressionistic" oil sketch to determine his color choices. The last step of the process was to complete a large cartoon on blue paper, close to the scale of the final painting.  All of these preparatory works are in a private French collection. [Sotheby’s]

Thursday, March 16, 2017

Biblis (1884)

William Bouguereau: Biblis

Classical subjects and Greek myths provided Bouguereau with inspiration throughout his career. The resulting narrative paintings were accessible to contemporary audiences and earned him great acclaim as his submissions to the Paris Salon, including compositions such as Nymphs et Satyr (1873), Flore et Zéphyre (1874), and La Jeunesse de Bacchus (1884), painted the same year as the present work, which is the réduction of his Salon submission of 1885, Biblis (1884). The classical subject also provided a veil under which Bouguereau could present the nude, a strategy that many Academic artists employed as well.

In Greek mythology, Biblis, daughter of Miletus, fell in love with her twin brother, Caunus. Though she realized that her feelings were taboo, she could not help but try to woo him and sent him a letter citing examples of incest among the Gods. Repelled and afraid, Caunus fled, driving Biblis mad and prompting her to shed her clothes and chase him through Greece and Anatolia, crying incessantly. Exhausted by grief and sorrow, she collapses, perishes and is transformed by nymphs into a spring, or according to other acccounts, is simply consumed by her tears and becomes a fountain. In either outcome, Bouguereau represents Biblis in her penultimate moment.

Bouguereau writes: “Among my paintings, Biblis is one that I love the most, one that I most enjoyed painting; this even though it was inspired by an incident in the atelier. One of my female models had just asked to rest from a tiring pose; when the young woman was in the process of standing up, she instinctively found herself in a pose so beautiful that I stopped her with a gesture and a shout, begging her to hold the pose for just an instant longer. I sketched her immediately, very quickly… I had seen my Biblis. It is one of my best paintings” (as translated from the French, Vachon, p. 115). [Sotheby’s]

Thursday, January 5, 2017

The Death of Polyxena (1882)

Paul François Quinsac: The Death of Polyxena

In Greek mythology, Polyxena was the youngest daughter of King Priam of Troy and his queen, Hecuba. [Wikipedia]

Monday, January 2, 2017

Thursday, October 6, 2016

The Birth of Venus (1879)

William Bouguereau: The Birth of Venus

The Birth of Venus (French: La Naissance de Vénus) is one of the most famous paintings by 19th-century painter William-Adolphe Bouguereau. It depicts not the actual birth of Venus from the sea, but her transportation in a shell as a fully mature woman from the sea to Paphos in Cyprus. She is considered the epitome of the Classical Greek and Roman ideal of the female form and beauty, on par with Venus de Milo.

For Bouguereau, it is considered a tour de force. The canvas stands at just over 9 ft 10 in (3.00 m) high, and 7 ft 2 in (2.18 m) wide. The subject matter, as well as the composition, resembles a previous rendition of this subject, Sandro Botticelli's The Birth of Venus, as well as Raphael's The Triumph of Galatea.

At the center of the painting, Venus stands nude on a scallop shell being pulled by a dolphin, one of her symbols. Fifteen putti, including Cupid and Psyche, and several nymphs and centaurs have gathered to witness Venus' arrival. Most of the figures are gazing at her, and two of the centaurs are blowing into conch and Triton shells, signaling her arrival.

Venus is considered to be the embodiment of feminine beauty and form, and these traits are shown in the painting. Her head is tilted to one side, and her facial expression is calm, comfortable with her nudity. She raises her arms, arranging her thigh-length, brown hair, swaying elegantly in an "S" curve contrapposto, emphasizing the curves of her body.

The model for Venus was Marie Georgine, princess of Ligne. In 1861, she was on a short holiday in Paris with her lover. Together, they modeled for Bouguereau's Abduction of Psyche and Flora and Zephyr. He worked out Venus and other sketches and paintings later from photographs he took of the couple. Some of Bouguereau's other works, like La Nuit, are also based on her. Marie was also painted by Léon Bonnat and photographed by Antoine Samuel Adam-Salomon. [Wikipedia]

Monday, April 4, 2016

Echo (1874)

Alexandre Cabanel: Echo

In Greek mythology Echo is the beautiful nymph who falls in love with Narcissus, a handsome youth who loves only his own reflection. Because of her endless chatter, Hera condemns Echo to a life of silence except for repeating what others say to her. Still in love with Narcissus, Echo retreats to a remote grotto and pines away until only her voice is left. [Metropolitan Museum of Art]